{"id":2869,"date":"2013-02-10T14:18:03","date_gmt":"2013-02-10T12:18:03","guid":{"rendered":"http:\/\/www.kokkidojo.cz\/?p=2869"},"modified":"2013-06-11T09:19:44","modified_gmt":"2013-06-11T07:19:44","slug":"vzpominky-na-vysvetleni-pana-harady","status":"publish","type":"post","link":"http:\/\/www.kokkidojo.cz\/?p=2869","title":{"rendered":"Vzpom\u00ednky na vysv\u011btlen\u00ed pana Harady"},"content":{"rendered":"

B\u011bhem ned\u00e1vn\u00e9ho listov\u00e1n\u00ed v Kend\u00f3 slovn\u00edku od pana K\u00f3z\u00f3 And\u00f3 (Kendou Vocabulary: Kouzou Andou) jsem narazil na term\u00edn \u0161\u00fahari \u5b88\u7834\u96e2. D\u00edky tomu jsem si vzpomn\u011bl na n\u011bkolik zaj\u00edmavost\u00ed k tomuto i dal\u0161\u00edm t\u00e9mat\u00fam, jen\u017e n\u00e1m sd\u011blil pan Harada p\u0159i sv\u00e9m prvn\u00edm cvi\u010den\u00ed v Bud\u011bjovic\u00edch v srpnu 2011. B\u011bhem rozhovoru s Vl\u00e1\u010fou Hyndr\u00e1kem (\u017e\u00e1kem pana Harady) jsme si \u0159ekli, \u017ee n\u011bkolik my\u0161lenek \u010di koment\u00e1\u0159\u016f pana Harady sep\u00ed\u0161eme a na na\u0161em webu zve\u0159ejn\u00edme. V\u011b\u0159\u00edme, \u017ee pohled a n\u00e1zory pana Harady by mohly b\u00fdt zaj\u00edmav\u00e9 pro v\u00edce lid\u00ed. Budu sna\u017eit je napsat a interpretovat co nejv\u011brn\u011bji, tak jak jsem je pochopil a zapsal v den, kdy byly vysv\u011btleny.<\/p>\n

\u0160\u00fahari \u5b88\u7834\u96e2<\/strong><\/p>\n

Hned na za\u010d\u00e1tek bude asi vhodn\u00e9 uv\u00e9st na srozum\u011bnou vysv\u011btlen\u00ed pojmu \u0161\u00fahari z ofici\u00e1ln\u011bj\u0161\u00edch zdroj\u016f, v\u011b\u0159\u00edm, \u017ee pak informace pana Harady budou srozumiteln\u011bj\u0161\u00ed.<\/p>\n

Wikipedia<\/p>\n

\u0160\u00fahari ( Kand\u017ei :\u5b88\u7834\u79bb Hiragana :\u3057\u3085\u306f\u308a ) je koncept pou\u017e\u00edvan\u00fd v japonsk\u00fdch bojov\u00fdch um\u011bn\u00ed a popisuje f\u00e1ze u\u010den\u00ed se dosa\u017een\u00ed mistrovstv\u00ed. To je tak\u00e9 n\u011bkdy aplikov\u00e1no do jin\u00fdch japonsk\u00fdch obor\u016f, jako je hra GO. \u0160\u00fahari se zhruba p\u0159ekl\u00e1d\u00e1 jako \u201enejprve nau\u010dit, pak odpojit, a nakonec p\u0159ekonat.\u201c<\/em><\/p>\n

\u0160\u00fa ( \u5b88 ) \u201echr\u00e1nit\u201c, \u201ePoslouchat\u201c \u2013 tradi\u010dn\u00ed moudrost \u2013 u\u010den\u00ed se z\u00e1klad\u016fm, technice<\/p>\n

Ha ( \u7834 ) \u201eodpojit\u201c, \u201eodbo\u010dit\u201c \u2013 l\u00e1m\u00e1n\u00ed s tradic\u00ed \u2013 odtr\u017een\u00ed se od iluz\u00ed j\u00e1<\/p>\n

Ri ( \u79bb ) \u201eodej\u00edt\u201c, \u201eosamostatnit\u201c \u2013 transcendence \u2013 nejsou \u017e\u00e1dn\u00e9 techniky nebo pou\u010dky, v\u0161echny pohyby jsou p\u0159irozen\u00e9, technika se s mysl\u00ed spojila v jednotu, bez lp\u011bn\u00ed na form\u00e1ch; p\u0159ekon\u00e1n\u00ed fyzick\u00e9 formy<\/p>\n

K\u00f3z\u00f3 And\u00f3, Kend\u00f3 slovn\u00edk<\/p>\n

\u0160\u00fahari \u2013 t\u0159i stupn\u011b\/st\u00e1dia du\u0161evn\u00edho postoje v u\u010den\u00ed se cesty; \u0160\u00fa je prvn\u00ed stupe\u0148, kdy p\u0159esn\u011b n\u00e1sleduje\u0161 rady sv\u00e9ho u\u010ditele. Ha je dal\u0161\u00ed stupe\u0148, kdy dosahuje\u0161 \u00farovn\u011b sv\u00e9ho u\u010ditele a nach\u00e1z\u00ed\u0161 rozpory a nedostatky v jeho u\u010den\u00ed. Rozhodne\u0161 se ho nen\u00e1sledovat ji\u017e d\u00e9le a hled\u00e1\u0161 jin\u00e9 cesty. Ri je, kdy\u017e vstupuje\u0161 do nov\u00e9ho st\u00e1dia a nach\u00e1z\u00ed\u0161 svoj\u00ed vlastn\u00ed \u0161kolu nebo kdy\u017e se mysl uvoln\u00ed od minul\u00e9ho u\u010den\u00ed.<\/em><\/p>\n

Inoue Jo\u0161ihiko, Kend\u00f3 kata: podstata a pou\u017eit\u00ed<\/p>\n

\u2026Tak\u00e9 v kend\u00f3 je dob\u0159e zn\u00e1m\u00e1 nauka naz\u00fdvan\u00e1 \u0161\u00fa-ha-ri. \u0160\u00fa odkazuje k jedn\u00e1n\u00ed horliv\u00e9ho utvrzov\u00e1n\u00ed se v u\u010den\u00ed sv\u00e9 \u0161koly \u0161erm\u00ed\u0159stv\u00ed a sna\u017e\u00edc\u00ed se o zvl\u00e1dnut\u00ed hlubok\u00fdch tajemstv\u00ed, kter\u00e9 jsou pravdivou podstatou \u0161koly. Ha odkazuje k jedn\u00e1n\u00ed pou\u017e\u00edvaj\u00edc\u00ed zvl\u00e1dnut\u00e9 principy sv\u00e9 vlastn\u00ed \u0161koly a k jedn\u00e1n\u00ed, jen\u017e testuje a porovn\u00e1v\u00e1 efektivnost proti jin\u00fdm tradic\u00edm. V tomto pr\u016fb\u011bhu se \u010dlov\u011bk mus\u00ed sna\u017eit na\u010derpat nov\u00e9 znalosti od mnoha rozd\u00edln\u00fdch protivn\u00edk\u016f v pokusech dosa\u017een\u00ed vy\u0161\u0161\u00ed \u00farovn\u011b. Ve fin\u00e1ln\u00edm st\u00e1diu ri, mus\u00ed s\u00e1m p\u0159estoupit\/p\u0159ekro\u010dit v\u0161echny hranice jednotliv\u00fdch \u0161kol a st\u00e1t se zosobn\u011bn\u00edm princip\u016f me\u010de.<\/em><\/p>\n

Pop\u0159\u00edpad\u011b vy\u010derp\u00e1vaj\u00edc\u00ed a velmi podrobn\u00e9 vysv\u011btlen\u00ed Pascala Kriegera (FEI \u0160int\u00f3 Mus\u00f3 rj\u00fa)http:\/\/www.tenshin.cz\/smr\/texty\/pojmy.htm#su-ha-ri<\/a><\/p>\n

Pan Harada p\u0159edpokl\u00e1dal, \u017ee jsme s t\u00edmto pojmem ji\u017e obezn\u00e1meni a objas\u0148oval sp\u00ed\u0161e sv\u016fj pohled. P\u0159i vysv\u011btlov\u00e1n\u00ed st\u00e1dia \u0161\u00fa se odkazoval na v\u00fdznamy slov ochra\u0148ovat a u\u010dit se. \u0158ekl, \u017ee bychom m\u011bli studovat a ochra\u0148ovat u\u010den\u00ed sv\u00e9ho u\u010ditele. Ochra\u0148ov\u00e1n\u00edm vysv\u011btlil, \u017ee bychom v\u0161ichni ze stejn\u00e9ho d\u00f3d\u017e\u00f3 m\u011bli cvi\u010dit stejn\u00fdm zp\u016fsobem. (Zde nar\u00e1\u017eel na skute\u010dnost, \u017ee a\u010d hodn\u011b sensej\u00fa cvi\u010d\u00ed stejn\u00fd styl Mus\u00f3 \u0161inden rj\u00fa, tak jejich proveden\u00ed kata a zp\u016fsoby se mohou i podstatn\u011b li\u0161it.) Kdy\u017e pr\u00fd n\u011bkdo z d\u00f3d\u017e\u00f3 za\u010dne cvi\u010dit odli\u0161n\u00fdm zp\u016fsobem ne\u017e zbytek lid\u00ed, tak se s\u00edla nebo energie dan\u00e9ho d\u00f3d\u017e\u00f3 t\u0159\u00ed\u0161t\u00ed a oslabuje.<\/p>\n

Dal\u0161\u00ed vysv\u011btlen\u00ed k \u0161\u00fahari od pana Harady bylo k d\u00e9lce trv\u00e1n\u00ed jednotliv\u00fdch st\u00e1di\u00ed. Uvedl, \u017ee on u sebe do\u0161el k porozum\u011bn\u00ed, \u017ee ve st\u00e1diu \u0161\u00fa se pohyboval do obdr\u017een\u00ed technick\u00e9ho stupn\u011b 8.dan kj\u00f3\u0161i. St\u00e1dium ha se odehr\u00e1v\u00e1 na pomez\u00ed technick\u00fdch stup\u0148\u016f 8.dan kj\u00f3\u0161i-han\u0161i. Z\u00e1v\u011bre\u010dn\u00e9 st\u00e1dium ri je adekv\u00e1tn\u00ed stupni 8.dan han\u0161i.<\/p>\n

Pan Harada slo\u017eil 8.dan ZNKR iaid\u00f3 mysl\u00edm v roce 2009 a m\u00e1 za sebou n\u011bco kolem 40 let cvi\u010den\u00ed pod veden\u00edm zku\u0161en\u00fdch u\u010ditel\u016f. Jedn\u00e1 se tedy pom\u011brn\u011b o dlouh\u00e9 obdob\u00ed stupn\u011b \u0161\u00fa (u\u010den\u00ed, ochra\u0148ov\u00e1n\u00ed). U\u010dil se nejd\u0159\u00edve iaid\u00f3 od pana Hakua Sagawy (9.dan ZNKR iaid\u00f3 han\u0161i). Po jeho smrti v roce 2004 si na\u0161el za u\u010ditele pana \u010cihira Ki\u0161imota (8.dan ZNKR iaid\u00f3 han\u0161i). Nyn\u00ed se od pana Ki\u0161imota u\u010d\u00ed jak u\u010dit a dal\u0161\u00edho u\u010ditele si ji\u017e pr\u00fd hledat nebude.<\/p>\n

Smysl cvi\u010den\u00ed iaid\u00f3<\/strong><\/p>\n

Pan Harada nakreslil prvn\u00ed den na p\u0159inesenou tabuli sch\u00e9ma, na kter\u00e9m vysv\u011btlil smysl cvi\u010den\u00ed iaid\u00f3. Pokus\u00edm se to zreprodukovat, nicm\u00e9n\u011b v\u00fdklad pana Harady k jednotliv\u00fdm skute\u010dnostem byl velmi podrobn\u00fd, tak moje zprost\u0159edkov\u00e1n\u00ed pros\u00edm berte pouze orienta\u010dn\u011b.<\/p>\n

Cvi\u010den\u00ed iaid\u00f3 zahrnuje cvi\u010den\u00ed Ki Ken Tai \u2013 srdce(ducha), techniky me\u010de a dovednost\u00ed t\u011bla. Pak pan Harada nakreslil a rozebral dv\u011b rozd\u00edln\u00e9 sm\u011b\u0159ov\u00e1n\u00ed ve cvi\u010den\u00ed:<\/p>\n

1. nau\u010dit se, jak ovl\u00e1dat me\u010d spr\u00e1vn\u011b-korektn\u011b spolu se snahou o kikentai\u010di (soulad\/sjednocen\u00ed jedn\u00e1n\u00ed ducha, me\u010de, t\u011bla). V mysli nen\u00ed \u00famysl protivn\u00edk\u016fm\/protivn\u00edkovi zp\u016fsobit \u00fajmu\/ubl\u00ed\u017eit. Toto se pak projev\u00ed, \u017ee technika\/pohyby jsou pak jemn\u00e9, velk\u00e9, klidn\u00e9 i siln\u00e9 a technika obsahuje princip d\u017e\u00f3hakj\u00fa. Zp\u016fsob a technika ovl\u00e1d\u00e1n\u00ed me\u010de sm\u011b\u0159uje k ovl\u00e1dnut\u00ed\/kontrole situace a protivn\u00edka, ale ne k jeho bezpodm\u00edne\u010dn\u00e9mu zabit\u00ed \u010di zran\u011bn\u00ed. Toto jedn\u00e1n\u00ed odkazuje na princip kacud\u017einken (me\u010de d\u00e1vaj\u00edc\u00edho \u017eivot). T\u00edmto zp\u016fsobem se p\u011bstuje d\u00f3 (cesta). Cvi\u010den\u00edm a v\u00fdcvikem \u010dlov\u011bk buduje siln\u011bj\u0161\u00ed t\u011blo a zlep\u0161uje charakter osobnosti \u2013 cvi\u010den\u00ed s me\u010dem je tedy prost\u0159edkem k pozitivn\u00edm v\u011bcem. Zlep\u0161ov\u00e1n\u00ed harmonicky sebe jako\u017eto \u010dlov\u011bka pomoc\u00ed cvi\u010den\u00ed s me\u010dem, je smyslem cvi\u010den\u00ed iaid\u00f3 v Celojaponsk\u00e9 federaci kend\u00f3 (AJKF\/ZNKR).<\/p>\n

2. nau\u010dit se pouze technick\u00e9 zru\u010dnosti\/dovednosti zach\u00e1zet s me\u010dem s c\u00edlem pouh\u00e9ho zne\u0161kodn\u011bn\u00ed\/zasa\u017een\u00ed protivn\u00edka. Pak technika\/pohyby jsou ztuhl\u00e9, silov\u00e9 a p\u0159\u00edli\u0161 tvrd\u00e9. Takov\u00e9 cvi\u010den\u00ed pak postr\u00e1d\u00e1 d\u017e\u00f3hakj\u00fa. Ve cvi\u010den\u00ed t\u00edmto zp\u016fsobem \u010dlov\u011bk p\u011bstuje d\u017eucu (dovednost\/schopnost).<\/p>\n

V p\u0159\u00edpad\u011b pou\u017eit\u00ed dovednost\u00ed s c\u00edlem ubl\u00ed\u017eit\/vz\u00edt \u017eivot jsou technika a pohyby nav\u00edc men\u0161\u00ed a rychlej\u0161\u00ed, proto\u017ee v mysli je \u00famysl ubl\u00ed\u017eit\/pou\u017e\u00edt me\u010d \u010di zab\u00edt. Smysl cvi\u010den\u00ed iai je tedy negativn\u00ed\/destruktivn\u00ed a sm\u011b\u0159uje k sacud\u017einken (me\u010de berouc\u00edho \u017eivot). P\u0159i sacud\u017einken nen\u00ed d\u017e\u00f3hakj\u00fa. Pan Harada na n\u00e1s apeloval, abychom se vyvarovali pou\u017eit\u00ed me\u010de zp\u016fsobem sacud\u017einken.<\/p>\n

Nekritizovat jin\u00e9<\/strong><\/p>\n

Pan Harada vysv\u011btlil, \u017ee je hodn\u011b podob proveden\u00ed Mus\u00f3 \u0160inden rj\u00fa. Proveden\u00ed jsou r\u016fzn\u00e1, ale iai stejn\u00e9. Nem\u00e1me nikoho kritizovat. Je p\u0159\u00ednosn\u011bj\u0161\u00ed sp\u00ed\u0161e \u0159\u00edct, \u017ee jeho pod\u00e1n\u00ed je zaj\u00edmav\u00e9, jak to ten \u010dlov\u011bk myslel? Poj\u010fme se ho zeptat\u2026 Toto si m\u00e1me v sob\u011b vy\u0159e\u0161it.<\/p>\n

Intenzita cvi\u010den\u00ed<\/strong><\/p>\n

Pan Harada napsal v jednom dopise Vl\u00e1\u010fovi Hyndr\u00e1kovi k t\u00e9matu zkou\u0161ek na vy\u0161\u0161\u00ed technick\u00e9 stupn\u011b sv\u016fj n\u00e1zor, \u017ee si mysl\u00ed, \u017ee \u010d\u00edm vy\u0161\u0161\u00ed technick\u00fd stupe\u0148 \u010dlov\u011bk m\u00e1, t\u00edm je v\u00edce pot\u0159eba se v\u011bnovat cvi\u010den\u00ed. Tohoto zji\u0161t\u011bn\u00ed pr\u00fd dos\u00e1hl b\u011bhem sv\u00e9ho studia.<\/p>\n

P\u0159i ve\u0159ejn\u00e9m semin\u00e1\u0159i v \u010cesk\u00fdch Bud\u011bjovic\u00edch \u0159ekl, \u017ee nen\u00ed nevyhnuteln\u011b nutn\u00e9 cvi\u010dit s me\u010dem ka\u017ed\u00fd den. \u017de cvi\u010den\u00ed iaid\u00f3 se skl\u00e1d\u00e1 ze cvi\u010den\u00ed ducha(srdce), me\u010de a t\u011bla. Duch a t\u011blo se d\u00e1 cvi\u010dit i bez me\u010de. Dokonce p\u0159i cvi\u010den\u00ed t\u011bla (pro nau\u010den\u00ed nov\u00e9ho pohybu, pro zm\u011bnu \u010di pro zafixov\u00e1n\u00ed ji\u017e nau\u010den\u00e9ho) je lep\u0161\u00ed cvi\u010dit bez me\u010de. Jeliko\u017e my\u0161len\u00ed se pak nefixuje me\u010d, ale na pohyb t\u011bla a to je pak efektivn\u011bj\u0161\u00ed zp\u016fsob, jak u\u010dit t\u011blo. \u0158ekl, \u017ee s me\u010dem necvi\u010d\u00ed ka\u017ed\u00fd den, cvi\u010d\u00ed kata t\u00e9\u017e bez me\u010de. Na z\u00e1v\u011br sd\u011blen\u00ed t\u011bchto my\u0161lenek konstatoval, \u017ee to bylo dobr\u00e9 pro n\u011bj a mohlo by to t\u0159eba b\u00fdt dobr\u00e9 i pro n\u00e1s.<\/p>\n

D\u00f3d\u017e\u00f3 kun \u9053\u5834\u8a13<\/strong><\/p>\n

Dal\u0161\u00ed v\u011bc, kter\u00e1 zazn\u011bla od pana Harady a stoj\u00ed jist\u011b za zm\u00ednku, bylo nab\u00e1d\u00e1ni n\u00e1s, abychom se p\u0159i usilov\u00e1n\u00ed o p\u0159ibl\u00ed\u017een\u00ed ke smyslu cvi\u010den\u00ed bud\u00f3 (zdokonalen\u00ed na\u0161eho charakteru \/ st\u00e1t se lep\u0161\u00edm \u010dlov\u011bkem) postarali spole\u010dn\u011b o zav\u00e1z\u00e1n\u00ed se k jak\u00e9musi kodexu chov\u00e1n\u00ed, jen\u017e by n\u00e1m byl oporou v \u017eivot\u011b. \u0158\u00edkal, \u017ee ve sv\u00e9m d\u00f3d\u017e\u00f3 maj\u00ed n\u011bco podobn\u00e9ho a \u017ee si mysl\u00ed, \u017ee to m\u00e1 smysl. \u010clov\u011bk sice m\u016f\u017ee dodr\u017eovat tyto v\u011bci a samoz\u0159ejm\u011b se k tomuto nemus\u00ed nikterak zavazovat. Nicm\u00e9n\u011b kdy\u017e p\u0159ijde nelehk\u00e1 doba, tak n\u011bjak\u00e1 forma zav\u00e1z\u00e1n\u00ed se, d\u00e1 rozhodnut\u00ed dodr\u017eovat pravidla (za \u00fa\u010delem st\u00e1t se lep\u0161\u00edm \u010dlov\u011bkem) v\u011bt\u0161\u00ed s\u00edlu.<\/p>\n

Toto z\u0159ejm\u011b nen\u00ed nikterak neobvykl\u00e9 ve sv\u011bt\u011b bud\u00f3. V\u0161imnul jsem si, \u017ee t\u0159eba \u010dlenov\u00e9 iaid\u00f3 d\u00f3d\u017e\u00f3 Yaegakikai z Bruselu maj\u00ed na sv\u00e9m webu publikovan\u00fd jejich Dod\u017e\u00f3 kun:<\/p>\n

– Prokazuj zdvo\u0159ilost, respekt a poctivost v\u016f\u010di ostatn\u00edm.
\n– Rozv\u00edjej d\u016fv\u011bru prost\u0159ednictv\u00edm znalost\u00ed, poctivosti a s\u00edly.
\n– Nikdy nepou\u017e\u00edvej n\u00e1sil\u00ed pro sv\u016fj osobn\u00ed prosp\u011bch.
\n– Usiluj o dokonalost charakteru.<\/em><\/p>\n

Nebo t\u0159eba karatist\u00e9 JKA jej maj\u00ed ve zn\u011bn\u00ed:<\/p>\n

– Usilovat o dokonalost charakteru
\n– Bu\u010fte up\u0159\u00edmn\u00ed
\n– Vkl\u00e1dat maxim\u00e1ln\u00ed \u00fasil\u00ed do v\u0161eho, co d\u011bl\u00e1te
\n– Respektovat ostatn\u00ed
\n– Rozv\u00edjet sebekontrolu<\/em><\/p>\n

Cvi\u010denc\u016fm FEI \u0160int\u00f3 Mus\u00f3 rj\u00fa je od ur\u010dit\u00e9 \u00farovn\u011b doporu\u010deno dodr\u017eovat God\u017e\u00f3 \u4e94\u5e38 (p\u011bt ide\u00e1l\u016f \u4ec1 d\u017ein lidskost (soucit k bli\u017en\u00edmu), \u7fa9 gi smysl pro poctivost, povinnost a spravedlnost, \u793c rei slu\u0161nost, \u667a \u010di moudrost a \u4fe1 \u0161in pravda ).<\/p>\n

Na z\u00e1v\u011br<\/strong><\/p>\n

Cht\u011bl bych napsal, \u017ee jsem byl velmi r\u00e1d, \u017ee se pan Harada sna\u017eil n\u00e1m osv\u011btlit tyto informace, kter\u00e9 se na b\u011b\u017en\u00fdch semin\u00e1\u0159\u00edch ne v\u017edy sly\u0161\u00ed, nav\u00edc vysv\u011btlen\u00e9 s jist\u00fdm nadhledem stavu v\u011bci. V samotn\u00fdch cvi\u010den\u00edch pan Harada kladl d\u016fraz na proveden\u00ed spr\u00e1vn\u00e9, uvoln\u011bn\u00e9, velk\u00e9 a siln\u00e9 techniky, na neust\u00e1l\u00e9 vytv\u00e1\u0159en\u00ed tlaku na protivn\u00edka\/protivn\u00edky b\u011bhem cvi\u010den\u00ed kata a t\u00e9\u017e na ment\u00e1ln\u00ed i technickou p\u0159ipravenost \u010di p\u0159ipravov\u00e1n\u00ed se. Jeho neust\u00e1le dobr\u00e1 n\u00e1lada, otev\u0159enost, snaha n\u00e1s nau\u010dit, ale i p\u0159\u00edsnost na druh\u00e9 stran\u011b, d\u011blaly ze spole\u010den\u00fdch cvi\u010den\u00ed \u010di pobytu v jeho p\u0159\u00edtomnosti velmi podn\u011btnou zku\u0161enost pro moje\/na\u0161e dal\u0161\u00ed cvi\u010den\u00ed iaid\u00f3.<\/p>\n

Briza<\/p>\n

Za prob\u011bhl\u00e9 konzultace a p\u0159ipom\u00ednky k tomuto \u010dl\u00e1nku b\u011bhem vzniku pat\u0159\u00ed pod\u011bkov\u00e1n\u00ed Vl\u00e1\u010fovi Hynd<\/em>r\u00e1kovi.<\/em><\/p>\n

\"Sensei<\/a>

Sensei Harada Kazuhiro na Riga taikai 2009 -zdroj blog kend\u00f3 federace z Loty\u0161ska http:\/\/kendo-lv.livejournal.com\/4813.html<\/p><\/div>\n

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\"IMG_5162\"

\u010dlenov\u00e9 Kokki dojo s panem Haradou a pan\u00ed Sait\u00f3 p\u0159i cvi\u010den\u00ed v \u010cesk\u00fdch Bud\u011bjovic\u00edch v srpnu 2011<\/p><\/div>\n

Zde je odkaz na report\u00e1\u017e z n\u00e1v\u0161t\u011bvy pana Harady u n\u00e1s v \u010cesk\u00e9 Republice:\u00a0http:\/\/www.kokkidojo.cz\/?p=1333<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

B\u011bhem ned\u00e1vn\u00e9ho listov\u00e1n\u00ed v Kend\u00f3 slovn\u00edku od pana K\u00f3z\u00f3 And\u00f3 (Kendou Vocabulary: Kouzou Andou) jsem narazil na term\u00edn \u0161\u00fahari \u5b88\u7834\u96e2. D\u00edky tomu jsem si vzpomn\u011bl na n\u011bkolik zaj\u00edmavost\u00ed k tomuto i dal\u0161\u00edm t\u00e9mat\u00fam, jen\u017e n\u00e1m sd\u011blil pan Harada p\u0159i sv\u00e9m prvn\u00edm cvi\u010den\u00ed v Bud\u011bjovic\u00edch v srpnu 2011. B\u011bhem rozhovoru s Vl\u00e1\u010fou Hyndr\u00e1kem (\u017e\u00e1kem pana Harady) […]<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0,"footnotes":""},"categories":[4,12,11,15,13],"tags":[],"class_list":["post-2869","post","type-post","status-publish","format-standard","hentry","category-akce","category-iaido","category-kendo","category-korju","category-muso-sinden-rju"],"_links":{"self":[{"href":"http:\/\/www.kokkidojo.cz\/index.php?rest_route=\/wp\/v2\/posts\/2869","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/www.kokkidojo.cz\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.kokkidojo.cz\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.kokkidojo.cz\/index.php?rest_route=\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"http:\/\/www.kokkidojo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2869"}],"version-history":[{"count":82,"href":"http:\/\/www.kokkidojo.cz\/index.php?rest_route=\/wp\/v2\/posts\/2869\/revisions"}],"predecessor-version":[{"id":2907,"href":"http:\/\/www.kokkidojo.cz\/index.php?rest_route=\/wp\/v2\/posts\/2869\/revisions\/2907"}],"wp:attachment":[{"href":"http:\/\/www.kokkidojo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2869"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.kokkidojo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2869"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.kokkidojo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2869"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}