{"id":2198,"date":"2012-03-16T23:13:15","date_gmt":"2012-03-16T21:13:15","guid":{"rendered":"http:\/\/www.kokkidojo.cz\/?p=2198"},"modified":"2012-03-21T14:43:57","modified_gmt":"2012-03-21T12:43:57","slug":"kniha-kendo-kata-essence-and-application","status":"publish","type":"post","link":"http:\/\/www.kokkidojo.cz\/?p=2198","title":{"rendered":"kniha Kendo Kata: Essence and Application"},"content":{"rendered":"

Ned\u00e1vno se mi do rukou dostala kniha\u00a0 Kendo Kata: Essence and Application<\/a> (Kend\u00f3 kata: Podstata a pou\u017eit\u00ed)\u00a0z nakladatelstv\u00ed Kendo-World. Autor t\u00e9to knihy je sensej Inoue Jo\u0161ihiko, 8.dan kend\u00f3 han\u0161i z komise pro kata\u00a0Celojaponsk\u00e9 federace kendo (AJKF\/ZNKR)<\/strong>, p\u0159eklad Alex Bennett, fotografie Emiko Ikeda. Mysl\u00edm, \u017ee sv\u00fdm obsahem by mohla zaj\u00edmat v\u00edce lid\u00ed, tak se pokus\u00edm ji trochu p\u0159edstavit.<\/p>\n

\"\"<\/p>\n

Pan Inoue se v t\u00e9to vyj\u00edme\u010dn\u00e9 knize v\u011bnuje srovn\u00e1n\u00ed popis\u016f v\u00fdkladu jednotliv\u00fdch kend\u00f3 kata z minulosti a sou\u010dasnosti a sd\u011bluje d\u016fvody n\u011bkter\u00fdch pozd\u011bj\u0161\u00edch up\u0159esn\u011bn\u00ed\/zm\u011bn prov\u00e1d\u011bn\u00ed technik v pozd\u011bj\u0161\u00edch vyd\u00e1n\u00edch instrukt\u00e1\u017en\u00edch sm\u011brnic. V\u00fdklad doprov\u00e1z\u00ed fotoseri\u00e1l a v n\u011bkter\u00fdch \u010d\u00e1stech i historick\u00fd fotoseri\u00e1l, kde kata demonstruj\u00ed sensejov\u00e9 Nakajama Hakud\u00f3 a z\u0159ejm\u011b Takano Sasaburo. Tato \u010d\u00e1st p\u0159edstavuje cca 2\/3 knihy a podrobn\u011b vykl\u00e1d\u00e1 reih\u00f3 i v\u0161echna kata s ta\u010di a koda\u010di.
\nV dal\u0161\u00ed t\u0159etin\u011b knihy pan Inoue podrobn\u011b p\u0159edstavuje filozofick\u00e9 pozad\u00ed jednotliv\u00fdch kata s jejich v\u00fdznamy maj\u00edc\u00ed ko\u0159eny v\u00a0teori\u00edch buddhismu, konfucianismu, taoismu a \u0161intoismu. Vysv\u011btluje historick\u00e9 pozad\u00ed a v\u00fdvoj samurajsk\u00fdch hodnot v dob\u011b Edo a p\u0159echod od d\u017eucu (technick\u00e1 dovednost) k d\u00f3 (cesta).<\/p>\n

Ku p\u0159\u00edkladu se pokus\u00edm uv\u00e9st velmi zjednodu\u0161en\u011b pozad\u00ed prvn\u00edch t\u0159ech kata s ta\u010di, u kter\u00fdch bylo zam\u00fd\u0161leno, \u017ee v Japonsku je bude cvi\u010dit ve\u0159ejnost na \u0161kol\u00e1ch. Pro pln\u00e9 pochopen\u00ed bude jist\u011b daleko vhodn\u011bj\u0161\u00ed si p\u0159e\u010d\u00edst text pana Inoueho. To, co on vysv\u011btluje na n\u011bkolika stran\u00e1ch, se pokus\u00edm d\u00e1t do n\u011bkolika \u0159\u00e1dk\u016f.
\nV prvn\u00ed kat\u011b ipponme<\/strong> u\u010dida\u010di (\u00fato\u010dn\u00edk, kter\u00fd prohr\u00e1v\u00e1) i \u0161ida\u010di (obr\u00e1nce, kter\u00fd v\u00edt\u011bz\u00ed) bojuj\u00ed na z\u00e1klad\u011b postoje sv\u00e9ho charakteru. Oba bojuj\u00ed s p\u0159esv\u011bd\u010den\u00edm, \u017ee mus\u00ed zab\u00edt, aby nebyli zabiti a v\u011b\u0159\u00ed, \u017ee je to tak spr\u00e1vn\u00e9. V t\u00e9to kata obr\u00e1nce po vyhnut\u00ed \u00fatoku zab\u00edj\u00ed \u00fato\u010dn\u00edka sekem na hlavu. Zde je demonstrov\u00e1na technick\u00e1 dovednost zach\u00e1zen\u00ed s me\u010dem (d\u017eucu) a t\u00e9\u017e rozhodnut\u00ed zab\u00edt protivn\u00edka.<\/strong> V knize je toto ozna\u010dov\u00e1no jako nejni\u017e\u0161\u00ed stupe\u0148 mistrovstv\u00ed.
\nVe druh\u00e9 kata nihonme<\/strong> je stejn\u00e1 vzd\u00e1lenost a podobn\u00e1 je situace i pohnutky obou. Nicm\u00e9n\u011b obr\u00e1nce nezab\u00edj\u00ed \u00fato\u010dn\u00edka, i kdy\u017e by mohl. Jedn\u00e1 podle teze: nezab\u00edjej a nenech se zab\u00edt. Obr\u00e1nce po vyhnut\u00ed \u00fatoku sek\u00e1 \u00fato\u010dn\u00edkovi ruku a hroz\u00ed siln\u00fdm tlakem \u0161pi\u010dkou me\u010de na \u00fato\u010dn\u00edka, t\u00edm sc\u00e9n\u00e1\u0159 kata kon\u010d\u00ed. Zde t\u00e9\u017e doch\u00e1z\u00ed k demonstraci technick\u00e9 dovednosti d\u017eucu, ale obr\u00e1nce nav\u00edc oproti ipponme projevuje sv\u016fj soucit s protivn\u00edkem a nech\u00e1v\u00e1 jej \u017e\u00edt. Tato kata je poj\u00edtkem mezi technickou dovednost\u00ed d\u017eucu (kend\u017eucu) a cestou d\u00f3 (kend\u00f3).<\/strong>
\nVe t\u0159et\u00ed kata sanbonme<\/strong> je pou\u017e\u00edv\u00e1no bodnut\u00ed, ale nikdo nen\u00ed zabit nebo zran\u011bn. Obr\u00e1nce odvrac\u00ed \u00fatok a sv\u00fdm odhodl\u00e1n\u00edm a tlakem \u0161pi\u010dkou sv\u00e9ho me\u010de dost\u00e1v\u00e1 protivn\u00edka do defenz\u00edvy a do vn\u00edm\u00e1n\u00ed tv\u00e1\u0159\u00ed v tv\u00e1\u0159 smrti, \u017ee prohr\u00e1l. Obr\u00e1nce nech\u00e1v\u00e1 \u00fato\u010dn\u00edka \u017e\u00edt. D\u00e1v\u00e1 mu tak \u0161anci na z\u00e1klad\u011b t\u00e9to zku\u0161enosti p\u0159em\u011bnit \u00famysl vz\u00edt \u017eivot druh\u00e9mu a tak pozm\u011bnit postoj k \u017eivotu sv\u00e9mu i druh\u00fdch. Na z\u00e1klad\u011b sv\u00e9 udatnosti obr\u00e1nce ukazuje, jak m\u00edrumilovn\u011b a povzbudiv\u011b pou\u017e\u00edvat svou s\u00edlu a technickou dovednost. Tato kata ukazuje cestu\/zp\u016fsob d\u00f3 (kend\u00f3).<\/strong><\/p>\n

S podobnou hloubkou a vhledem pan Inoue vysv\u011btluje pozad\u00ed ostatn\u00edch kend\u00f3 kata (jak s ta\u010di, tak s koda\u010di). Pou\u017e\u00edv\u00e1 k tomu teorii protiklad\u016f, teorii p\u011bti prvk\u016f a dal\u0161\u00ed skute\u010dnosti n\u00e1bo\u017eensk\u00fdch syst\u00e9m\u016f, kter\u00e9 se do kend\u00f3 kata dostaly z r\u016fzn\u00fdch japonsk\u00fdch star\u00fdch \u0161kol boje me\u010dem. V pr\u016fb\u011bhu v\u00fdkladu se tak\u00e9 dost\u00e1v\u00e1 k popisu jednotliv\u00fdch kamae, zvl\u00e1\u0161t\u011b se v\u011bnuje \u010d\u00fadan no kamae a jeho nuanc\u00edm (\u010d\u00fadan, seigan). Rozeb\u00edr\u00e1 v\u00fdznam kand\u017ei znak\u016f z\u00e1pisu slova bud\u00f3 a v\u011bnuje se vysv\u011btlen\u00ed humanistick\u00e9ho v\u00fdznam\u016f tohoto term\u00ednu. Tak\u00e9 se sna\u017e\u00ed srozumiteln\u011b a v\u011bcn\u011b vylo\u017eit rozd\u00edl v c\u00edli a smyslu sna\u017een\u00ed v kend\u00f3 jako\u017eto sportu a kend\u00f3 jako bud\u00f3.<\/p>\n

V dal\u0161\u00ed \u010d\u00e1sti se podrobn\u011b v\u011bnuje etiket\u011b a zodpov\u011bzen\u00ed n\u011bkolika ot\u00e1zek vzta\u017een\u00fdch ke kend\u00f3 kata:
\n1, „Pro\u010d k\u0159i\u010d\u00edme „j\u00e1“ a „t\u00f3“ v kend\u00f3 kata?“
\n2, „Pro\u010d bylo rozhodnuto, \u017ee kensen by m\u011bl m\u00ed\u0159it v \u010d\u00fadan no kamae mezi o\u010di, nebo na protivn\u00edkovo lev\u00e9 oko? Na v\u0161ech star\u00fdch fotk\u00e1ch se jev\u00ed, \u017ee velc\u00ed mist\u0159i kend\u00f3 maj\u00ed kensen velmi vysoko.“
\n3, „Pro\u010d to, jak se p\u0159esouv\u00e1me ve stoje, sed\u00e1me si, ukl\u00e1n\u00edme se druh\u00e9mu, je odli\u0161n\u00e9 od zp\u016fsob\u016f prov\u00e1d\u011bn\u00fdch v iaid\u00f3, kdy\u017e ob\u00e9 jsou pod dozorem Celojaponsk\u00e9 federace kend\u00f3?“
\n4, „Pro\u010d v prvn\u00ed kata s ta\u010di u\u010dida\u010di zkou\u0161\u00ed seknout \u0161ida\u010diho skrz cel\u00e9 t\u011blo? Je toto tak\u00e9 c\u00edlem v sedm\u00e9 kata s ta\u010di a v prvn\u00ed a t\u0159et\u00ed kata s koda\u010di?“
\n5, „Instrukce ke kat\u00e1m \u0159\u00edkaj\u00ed, \u017ee v p\u00e1t\u00e9 kat\u011b s ta\u010di se u\u010dida\u010di mus\u00ed sna\u017eit seknou \u0161ida\u010diho skrz hlavu a\u017e po bradu. Pro\u010d jsou v p\u00e1t\u00e9 kat\u011b instrukce tak p\u0159esn\u00e9 a v jin\u00fdch kata tak obecn\u00e9?“
\n6, „V p\u00e1t\u00e9 a \u0161est\u00e9 kat\u011b s ta\u010di je \u0159e\u010deno, \u017ee \u0161ida\u010di prov\u00e1d\u00ed suriage \u0161inogi \u010depele. Znamen\u00e1 toto, \u017ee my takto pou\u017e\u00edv\u00e1me \u010d\u00e1st monou\u010di \u010depele? A tak\u00e9 to, \u017ee \u010d\u00e1st monou\u010di u\u010dida\u010diho \u010depele je takto odra\u017eena?“
\n7, „V prvn\u00ed a druh\u00e9 kata s koda\u010di skon\u010d\u00ed u\u010dida\u010di p\u0159edklon\u011bn vp\u0159ed po t\u00e9, co je jeho \u00fatok odra\u017een?“
\n8, Ot\u00e1zka je dlouh\u00e1 (proto necituji) a pojedn\u00e1v\u00e1\u00a0o c\u00edlech \u00fatoku v kata – \u0161\u00f3men, migi men. Pro\u010d je toto v kat\u00e1ch rozd\u00edln\u00e9?
\n9, „Co je smyslem prov\u00e1d\u011bn\u00ed kend\u00f3 kata?“<\/p>\n

Z\u00e1v\u011br knihy je v\u011bnov\u00e1n slovn\u00ed\u010dku pojm\u016f. Text v knize je tak\u00e9 pln\u00fd citac\u00ed vyj\u00e1d\u0159en\u00ed u\u010ditel\u016f stoj\u00edc\u00edch u zrodu kend\u00f3 kata k r\u016fzn\u00fdm technik\u00e1m a princip\u016fm.<\/p>\n

Kniha je v angli\u010dtin\u011b, jej\u00ed cena je nyn\u00ed na webu Kendo-Worldu pod 10 USD a i s po\u0161tovn\u00fdm vyjde pod 20 USD. Mysl\u00edm, \u017ee to jsou dob\u0159e vynalo\u017een\u00e9 pen\u00edze. Sv\u00fdm zam\u011b\u0159en\u00edm i cenn\u00fdmi a srozumiteln\u00fdmi vysv\u011btlen\u00edmi je dle m\u011b jednou z nejlep\u0161\u00edch knih o bojov\u00fdch um\u011bn\u00edch, jakou jsem kdy m\u011bl v ruce. Mn\u011b jako \u010dlov\u011bku cvi\u010d\u00edc\u00edho p\u0159edev\u0161\u00edm iaid\u00f3 a ob\u010dasn\u011b techniky Bokut\u00f3 ni joru kihon kend\u00f3 waza a Kend\u00f3 kata vnesl obsah knihy do mnoha v\u011bc\u00ed kolem pou\u017e\u00edv\u00e1n\u00ed me\u010de v\u00edce sv\u011btla a pochopen\u00ed. V\u011b\u0159\u00edm, \u017ee kendist\u016fm m\u016f\u017ee d\u00e1t daleko v\u00edc.<\/p>\n

Briza<\/p>\n","protected":false},"excerpt":{"rendered":"

Ned\u00e1vno se mi do rukou dostala kniha\u00a0 Kendo Kata: Essence and Application (Kend\u00f3 kata: Podstata a pou\u017eit\u00ed)\u00a0z nakladatelstv\u00ed Kendo-World. Autor t\u00e9to knihy je sensej Inoue Jo\u0161ihiko, 8.dan kend\u00f3 han\u0161i z komise pro kata\u00a0Celojaponsk\u00e9 federace kendo (AJKF\/ZNKR), p\u0159eklad Alex Bennett, fotografie Emiko Ikeda. Mysl\u00edm, \u017ee sv\u00fdm obsahem by mohla zaj\u00edmat v\u00edce lid\u00ed, tak se pokus\u00edm ji […]<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0,"footnotes":""},"categories":[5],"tags":[17],"class_list":["post-2198","post","type-post","status-publish","format-standard","hentry","category-historie","tag-kendo-kata"],"_links":{"self":[{"href":"http:\/\/www.kokkidojo.cz\/index.php?rest_route=\/wp\/v2\/posts\/2198","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/www.kokkidojo.cz\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.kokkidojo.cz\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.kokkidojo.cz\/index.php?rest_route=\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"http:\/\/www.kokkidojo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2198"}],"version-history":[{"count":69,"href":"http:\/\/www.kokkidojo.cz\/index.php?rest_route=\/wp\/v2\/posts\/2198\/revisions"}],"predecessor-version":[{"id":2208,"href":"http:\/\/www.kokkidojo.cz\/index.php?rest_route=\/wp\/v2\/posts\/2198\/revisions\/2208"}],"wp:attachment":[{"href":"http:\/\/www.kokkidojo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2198"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.kokkidojo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2198"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.kokkidojo.cz\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2198"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}